From what little we know of late Druidic practice, it appears deeply traditional and conservative, in the sense that Druids were conserving repositories of culture and lore. It is impossible now to judge whether this continuity had deep historical roots and originated in the social transformations of the late La Tène culture, or whether there had been a discontinuity and a Druidic religious innovation.
Our historical knowledge of Druids is very limited. Druidic lore consisted of a large number of verses learned by heart and it has been claimed that twenty years were required to complete the course of study. There was a very advanced Druidic teaching centre on Anglesey (Ynys Môn) centred on magical lakes and Druids went there from all over Europe to learn their secrets, but what was taught there, or at other centres, is conjecture. Of the Druids' oral literature (sacred songs, formulas for prayers and incantations, rules of divination and magic) not one verse has survived, even in translation, nor is there even a legend that can be called purely Druidic, without a Roman and/or Christian overlay or interpretation.
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